Archives For Definitions
In his book 12 Essential Skills for Great Preaching, Wayne McDill gives seven qualities of effective expository preaching:
- The preacher’s first aim is to discover the text writer’s intended theological meaning in the selected text.
- The preacher seeks to let the text speak again through the sermon with the same theological message.
- The preacher of expository sermons discovers the meaning of the text through a careful exegetical analysis of the text in all its particulars.
- Expository preaching calls for careful consideration of the contexts in which the text was originally written.
- An expository sermon is organized with due consideration to the structure and genre of the selected passage.
- The expository preacher will seek to influence the audience through the use of the rhetorical elements common to persuasion.
- Expository preaching aims for a response of faith and obedience to the biblical truth on the part of the audience. (8-9, numbers added; other formatting original; discussion between points removed)
For many people the word “preaching” is confined to “the pulpit monologue.” However, “preaching” is a much broader term, of which the sermon is simply a subcategory.
This distinction is important when trying to get at the heart of what truly Christian preaching is, regardless of the context in which it is done.
Jensen and Grimmond raise the question “What is the essence of preaching?” in The Archer and the Arrow: Preaching the Very Words of God. Here is their answer:
[Preaching] is not related to the number of people we speak to, nor is it related to our ability to communicate. The essence of preaching is passing on the message as we have received it. (14, emphasis mine)
This understanding of preaching in its broadest sense is confirmed by the apostle Peter who reminds all believers (not just pastors) in 1 Peter 4:11 that
whoever speaks, [they should do so] as one who speaks oracles of God
Karen Jobes in her commentary on 1 Peter unpacks the meaning of this expression “as one who speaks oracles of God”:
those who teach about Christ and offer counsel in his name must understand themselves to be representing God’s words to the community. Therefore, those who speak must understand that they are engaged in serious business that restrains them from positing merely their own human speculation. Instead, they must speak in accordance with the revelation that God has given in the OT and through the apostles of Christ. (282, emphasis mine)
So, if a pastor is preaching a sermon on Sunday morning to the assembled congregation, he is to “represent God’s words.” If a layperson is teaching a Sunday School class to a group of adults he is to “represent God’s words.” If a Christian woman is presenting a session at a conference for ladies, she is to “represent God’s words” to the community.
In other words, regardless of the context, the underlying nonnegotiable in all truly Christian preaching (broadly or narrowly speaking) is to “speak in accordance with the revelation that God has given.”
Here’s how Jensen and Grimmond sum it up:
This is what speaking the oracles of God means: it means saying what God would say if he were to turn up at your church. It means saying what God did say when he was here on earth in the person of his Son. It means saying what God has said, and continues to say, through the inspired Scriptures. True preaching is preaching that unfolds and explicates and explains and declares the living and active words of God. (19, emphasis mine)