Ignoring the Christ-centered canonical context of Scripture is no less reductionist and problematic than ignoring the immediate context of the human author. A wooden application of the grammatical historical hermeneutic that fails to account for the fact that the Scriptures are the supernatural word of a sovereign God errs in the same way allegory does: both approaches exclude indispensible context. One excludes the context of the human author; the other excludes that of the divine author. Christocentric preaching does not mean neglecting exegesis in order to slip Christ in the sermon; it is rather the exposing of authorial intent, both human and divine.